English Vocabulary and Etymology 2016/12/22(Week15)

▲Apocalypse

An apocalypse is a disclosure of knowledge or revelation. In religious contexts it is usually a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities".

▲Beowulf

Beowulf is an Old English epic poem consisting of 3182 alliterative lines. It may be the oldest surviving long poem in Old English and is commonly cited as one of the most important works of Old English literature. A date of composition is a matter of contention among scholars; the only certain dating pertains to the manuscript, which was produced between 975 and 1025. The author was an anonymous Anglo-Saxon poet, referred to by scholars as the "Beowulf poet".

▲The Canterbury Tales

The Canterbury Tales is a collection of 24 stories that runs to over 17,000 lines written in Middle English by Geoffrey Chaucer. In 1386, Chaucer became Controller of Customs and Justice of Peace and, three years later, Clerk of the King's work in 1389. It was during these years that Chaucer began working on his most famous text, The Canterbury Tales. The tales  are presented as part of a story-telling contest by a group of pilgrims as they travel together on a journey from London to Canterbury to visit the shrine of Saint Thomas Becket at Canterbury Cathedral. The prize for this contest is a free meal at the Tabard Inn at Southwark on their return.

▲The Decameron

The Decameron is a collection of novellas by the 14th-century Italian author Giovanni Boccaccio (1313–1375). The book is structured as a frame story containing 100 tales told by a group of seven young women and three young men sheltering in a secluded villa just outside Florence to escape the Black Death, which was afflicting the city. Boccaccio probably conceived the Decameron after the epidemic of 1348, and completed it by 1353. The various tales of love in The Decameron range from the erotic to the tragic. Tales of wit, practical jokes, and life lessons contribute to the mosaic. In addition to its literary value and widespread influence, it provides a document of life at the time. Written in the vernacular of the Florentine language, it is considered a masterpiece of classical early Italian prose.

▲Niccolò Machiavelli

Niccolò Machiavelli was an Italian Renaissance historian, politician, diplomat, philosopher, humanist, and writer. He has often been called the founder of modern political science. He was for many years a senior official in the Florentine Republic, with responsibilities in diplomatic and military affairs. He also wrote comedies, carnival songs, and poetry. His personal correspondence is renowned in the Italian language. He was secretary to the Second Chancery of the Republic of Florence from 1498 to 1512, when the Medici were out of power. He wrote his most renowned work The Prince in 1513.

▲Republic (Plato)

Plato

The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning justice, the order and character of the just city-state and the just man. It is Plato's best-known work, and has proven to be one of the world's most influential works of philosophy and political theory, both intellectually and historically.

▲Thomas More

Sir Thomas More was an English lawyer, social philosopher, author, statesman and noted Renaissance humanist. He was also a councillor to Henry VIII, and Lord High Chancellor of England from October 1529 to 16 May 1532. He also wrote Utopia, published in 1516, about the political system of an imaginary ideal island nation.

▲Dystopia

A dystopia is a community or society that is undesirable or frightening. It is translated as "not-good place", an antonym of utopia, a term that was coined by Sir Thomas More and figures as the title of his most well-known work. Dystopian societies appear in many subgenres of fiction and are often used to draw attention to real-world issues regarding society, environment, politics, economics, religion, psychology, ethics, science, and technology.

▲Utopia

A utopia is an imagined community or society that possesses highly desirable or nearly perfect qualities. Utopian ideals often place emphasis on egalitarian principles of equality in economics, government and justice, though by no means exclusively, with the method and structure of proposed implementation varying based on ideology.  

▲Twelves Days of Christmas

"The Twelve Days of Christmas" is an English Christmas carol that enumerates in the manner of a cumulative song a series of increasingly grand gifts given on each of the twelve days of Christmas (the twelve days that comprise the Christmas season starting with Christmas Day). The song, published in England in 1780 without music as a chant or rhyme, is thought to be French in origin. "The Twelve Days of Christmas" has a Roud Folk Song Index number of 68. The tunes of collected versions vary. The standard tune now associated with it is derived from a 1909 arrangement of a traditional folk melody by English composer Frederic Austin, who first introduced the now familiar prolongation of the verse "five gold rings".

⬦Lyrics

On the first day of Christmas
My true love sent to me
A partridge in a pear tree

On the second day of Christmas
My true love sent to me
Two turtle doves and
A partridge in a pear tree

On the third day of Christmas
My true love sent to me
Three french hens
Two turtle doves and
A partridge in a pear tree

On the fourth day of Christmas
My true love sent to me
Four calling birds
Three french hens
Two turtle doves and
A partridge in a pear tree

▲Auld Lang Syne
"Auld Lang Syne" is a Scots poem written by Robert Burns in 1788and set to the tune of a traditional folk song. It is well known in many countries, especially in the English-speaking world, its traditional use being to bid farewell to the old year at the stroke of midnight.
⬦Poem

Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days o’ lang syne!

Chorus:
For auld lang syne, my dear
For auld lang syne,
We’ll tak a cup o’ kindness yet
For auld lang syne!

We twa hae run about the braes,
And pu’d the gowans fine,
But we’ve wander’d mony a weary foot
Sin’ auld lang syne.

We twa hae paidl’t in the burn
Frae morning sun till dine,
But seas between us braid hae roar’d
Sin’ auld lang syne.

And there’s a hand, my trusty fiere,
And gie’s a hand o’ thine,
And we’ll tak a right guid willie-waught
For auld lang syne!

And surely ye’ll be your pint’ stoup,
And surely I’ll be mine!
And we’ll tak a cup o’ kindness yet
For auld lang syne!

▲Prefix

⬥pan- all, every, whole, all-inclusive

For example, panorama, panoply

⬥mal- bad, wrong

For example, malicious, malign

⬥en- near, at, in, on, within

For example, engage, enroll

▲Vocabulary

☆Week37, Week38, Week39

✪ confront(v) 1560s, "to stand in front of," from Middle French confronter (15c.), from Medieval Latin confrontare "assign limits, adjoin," from Latin com "with, together" (see com-) + frontem (nominative frons) "forehead" (see front (n.)). Sense of "to face in defiance or hostility" is late 16c. Related: Confronted; confronting.

✪antipathy(n) c. 1600, from Latin antipathia, from Greek antipatheia, abstract noun from antipathes "opposed in feeling, having opposite feeling; in return for suffering; felt mutually," from anti "against" (see anti-) + root of pathos "feeling" (see pathos).

✪servile(adj) late 14c., from Latin servilis "of a slave" (as in Servile Wars, name given to the slave revolts in the late Roman Republic), also "slavish, servile," from servus "slave" (see serve (v.)). Earliest sense was legal, servile work being forbidden on the Sabbath; sense of "cringing, fawning" first recorded c. 1600.

✪volition(n) 1610s, from French volition (16c.), from Medieval Latin volitionem (nominative volitio) "will, volition," noun of action from Latin stem (as in volo "I wish") of velle "to wish," from PIE root *wel- (2) "to wish, will" (see will (v.)). Related: Volitional.

✪sojourn(n) mid-13c., "temporary stay, visit," from Anglo-French sojorn, variant of Old French sejorn, from sejorner "stay or dwell for a time" (see sojourn (v.)).

✪austere(adj) early 14c., from Old French austere (Modern French austère) and directly from Latin austerus "dry, harsh, sour, tart," from Greek austeros "bitter, harsh," especially "making the tongue dry" (originally used of fruits, wines), metaphorically "austere, harsh," from PIE *saus- "dry" (see sere (adj.)). Use in English is figurative: "stern, severe, very simple." Related: Austerely.

✪felicitous(adj)  1726, "blissful, very happy," from felicity + -ous. There is an isolated use of felicitously from 1530s.

✪halcyon(adj)  "calm, quiet, peaceful," 1540s, in halcyon dayes (translating Latin alcyonei dies, Greek alkyonides hemerai), 14 days of calm weather at the winter solstice, when a mythical bird (also identified with the kingfisher) was said to breed in a nest floating on calm seas. The name of this fabulous bird is attested in Middle English as alcioun (late 14c.).
The name is from Latin halcyon, alcyon, from Greek halkyon, variant (perhaps a misspelling) of alkyon "kingfisher," a word of unknown origin. The explanation that this is from hals "sea; salt" (see halo-) + kyon "conceiving," present participle of kyein "to conceive," literally "to swell" (see cumulus) probably is ancient folk-etymology to explain a loan-word from a non-Indo-European language. Identified in mythology with Halcyone, daughter of Aeolus, who when widowed threw herself into the sea and became a kingfisher.

✪tenable(adj)   "capable of being held or maintained," 1570s, from Middle French tenable, from Old French (12c.), from tenir "to hold," from Latin tenere "to hold, keep" (see tenet).

✪superfluous(adj)  early 15c. (earlier superflue, late 14c.), from Latin superfluus "unnecessary," literally "overflowing, running over," from superfluere "to overflow," from super "over" (see super-) + fluere "to flow" (see fluent). Related: Superfluously; superfluousness.

✪motivate(v) 1863, "to stimulate toward action," from motive + -ate (2); perhaps modeled on French motiver or German motivieren. Related: Motivated; motivating.

✪rationalize(v)  1767, "explain in a rational way, make conformable to reason," from rational + -ize. In the psychological sense of "to give an explanation that conceals true motives" it dates from 1922. Related: Rationalized; rationalizing.

✪therapy(n) 1846, "medical treatment of disease," from Modern Latin therapia, from Greek therapeia "curing, healing, service done to the sick; a waiting on, service," from therapeuein "to cure, treat medically," literally "attend, do service, take care of" (see therapeutic).

✪nascent(adj)  1620s, from Latin nascentem (nominative nascens) "arising young, immature," present participle of nasci "to be born" (Old Latin gnasci; see genus). Related: Nascence (1560s); nascency.

✪iconoclast(n) "breaker or destroyer of images," 1590s, from French iconoclaste and directly from Medieval Latin iconoclastes, from Late Greek eikonoklastes, from eikon (genitive eikonos) "image" + klastes "breaker," from klas- past tense stem of klan "to break" (see clastic).
Originally in reference to those in the Eastern Church in 8c. and 9c. whose mobs of followers destroyed icons and other religious objects on the grounds that they were idols. Applied to 16c.-17c. Protestants in Netherlands who vandalized former Catholic churches on similar grounds. Extended sense of "one who attacks orthodox beliefs or cherished institutions" is first attested 1842.

✪erudite(adj) early 15c., "learned, well-instructed," from Latin eruditus "learned, accomplished, well-informed," past participle of erudire "to educate, teach, instruct, polish," literally "to bring out of the rough," from assimilated form of ex "out" (see ex-) + rudis "unskilled, rough, unlearned" (see rude). Related: Eruditely.

✪phobia(n) "irrational fear, horror, aversion," 1786, perhaps on model of similar use in French, abstracted from compounds in -phobia, from Greek -phobia, from phobos "fear, panic fear, terror, outward show of fear; object of fear or terror," originally "flight" (still the only sense in Homer), but it became the common word for "fear" via the notion of "panic, fright" (compare phobein "put to flight, frighten"), from PIE root *bhegw- "to run" (source also of Lithuanian begu "to flee;" Old Church Slavonic begu "flight," bezati "to flee, run;" Old Norse bekkr "a stream"). Psychological sense attested by 1895.

✪germane(adj)  mid-14c., "having the same parents," same as german (adj.) but directly from Latin germanus instead of via French (compare urbane/urban). Main modern sense of "closely connected, relevant" (c. 1600) derives from use in "Hamlet" Act V, Scene ii: "The phrase would bee more Germaine to the matter: If we could carry Cannon by our sides," which is a figurative use of the word in the now-obsolete loosened sense of "closely related, akin" (late 15c.) in reference to things, not persons.

✪vertigo(n) early 15c., from Latin vertigo "dizziness, sensation of whirling," originally "a whirling or spinning movement," from vertere "to turn" (see versus).

✪conducive(adj) 1640s, from conduce + -ive.

✪glib(adj) 1590s, "smooth and slippery," a dialect word, possibly a shortening of obsolete glibbery "slippery," which is perhaps from Low German glibberig "smooth, slippery," from Middle Low German glibberich, from or related to glibber "jelly," all part of the Germanic group of gl- words for "smooth, shining, joyful" (see glad (adj.)). Of words, speakers, etc., from c. 1600. Related: Glibly; glibness.

✪homogenous(adj) a spelling of homogeneous that represents a common pronunciation, perhaps by influence of homogenize.

✪malleable(adj) late 14c., "capable of being shaped by hammering," from Middle French malleable and directly from Medieval Latin malleabilis, from malleare "to beat with a hammer," from Latin malleus "hammer" (see mallet). Figurative sense, of persons, "capable of being adapted" first recorded 1610s.

✪legerdemain(n) early 15c., "conjuring tricks, sleight of hand," from Middle French léger de main "quick of hand," literally "light of hand." Léger "light" in weight (Old French legier, 12c.) is from Latin levis "light," from PIE root *legwh- "light, having little weight; easy, agile, nimble" (see lever); it is cognate with Spanish ligero, Italian leggiero "light, nimble" (hence also leger line in music). Main "hand" is from Latin manus (see manual (adj.)).

✪trend(n) "the way something bends" (coastline, mountain range, etc.), 1777, earlier "round bend of a stream" (1620s), from trend (v.); sense of "general course or direction" is from 1884. Sense of "a prevailing new tendency in popular fashion or culture" is from c. 1950.

✪stagnant(adj) 1660s, from French stagnant (early 17c.), from Latin stagnantem (nominative stagnans), present participle of stagnare "to stagnate" (see stagnate). Related: Stagnancy (1650s); stagnantly.

✪fatal(adj) late 14c., "decreed by fate," also "fraught with fate," from Middle French fatal (14c.) and directly from Latin fatalis "ordained by fate, decreed, destined; destructive, deadly," from fatum (see fate (n.)); sense of "causing or attended with death" in English is from early 15c. Meaning "concerned with or dealing with destiny" is from mid-15c.

✪passe(adj) 1775, from French passé (fem. passée) "past, faded," past participle of passer "to pass" (see pass (v.)). Originally of a woman past the period of greatest beauty.

✪procrastinate(v) 1580s, a back formation from procrastination or else from Latin procrastinatus, past participle of procrastinare "to put off till tomorrow; defer, delay" (see procrastination). Related: Procrastinated; procrastinating. Earlier verb was procrastine (1540s), from French.

✪facet(n)  1620s, "one side of a multi-sided body," from French facette (12c., Old French facete), diminutive of face "face, appearance" (see face (n.)). The diamond-cutting sense is the original one. Transferred and figurative use by 1820. Related: Faceted; facets.

✪foist(v)1540s, probably from Dutch vuisten "take in hand," from Middle Dutch vuist "fist" (see fist (n.)). Earliest sense was cheating at dice by concealing a loaded one in the palm of the hand with the intention of introducing it into play; general meaning "introduce surreptitiously, work in by a trick" is from 1560s. Related: Foisted; foisting.

✪stigmatize(v) 1580s, "to brand or tattoo," from Medieval Latin stigmatizare, from Greek stigmatizein, from stigmat-, stem of stigma (see stigma). Meaning "to blemish" is from 1610s (figurative), 1630s (literal). Related: Stigmatized; stigmatizing.

✪capitulate(v) 1570s, "to draw up in chapters" (i.e., under "heads"), in part a back-formation from capitulation, in part from Medieval Latin capitulatus, past participle of capitulare "to draw up in heads or chapters, arrange conditions." Often of terms of surrender, hence meaning "to yield on stipulated terms" (1680s). Related: Capitulated; capitulating.

✪audacity(n)  mid-15c., from Medieval Latin audacitas "boldness," from Latin audacis genitive of audax (see audacious).

✪tantalize(v)  1590s, with -ize + Latin Tantalus, from Greek Tantalos, king of Phrygia, son of Zeus, father of Pelops and Niobe, punished in the afterlife (for an offense variously given) by being made to stand in a river up to his chin, under branches laden with fruit, all of which withdrew from his reach whenever he tried to eat or drink. His story was known to Chaucer (c. 1369). Related: Tantalized; tantalizing; tantalizingly; tantalization.

✪retort(v) 1550s, "make return in kind" (especially of an injury), from Old French retort and directly from Latin retortus, past participle of retorquere "turn back, twist back, throw back," from re- "back" (see re-) + torquere "to twist" (see torque (n.)). Applied to exchanges of jest or sarcasm by c. 1600, hence "say or utter sharply and aggressively in reply" (1620s). Related: Retorted; retorting.

✪reticent(adj) 1834, from Latin reticentem (nominative reticens), present participle of reticere "be silent" (see reticence).

✪tacit(adj) c. 1600, "silent, unspoken," from French tacite and directly from Latin tacitus "that is passed over in silence, done without words, assumed as a matter of course, silent," past participle of tacere "be silent, not speak," from suffixed form of PIE root *tak- "to be silent" (source also of Gothic þahan, Old Norse þegja "to be silent," Old Norse þagna "to grow dumb," Old Saxon thagian, Old High German dagen "to be silent"). The musical instruction tacet is the 3rd person present singular of the Latin verb. Related: Tacitly.

✪chicanery(n) c. 1600, "legal quibbling, sophistry," from French chicanerie "trickery," from Middle French chicaner "to pettifog, quibble" (15c.), which is of unknown origin, perhaps from Middle Low German schikken "to arrange, bring about," or from the name of a golf-like game once played in Languedoc. Thornton's "American Glossary" has shecoonery (1845), which it describes as probably a corruption of chicanery.

✪docile(adj) late 15c., "easily taught," from Italian or French docile, from Latin docilis "easily taught," from docere "teach" (see doctor). Sense of "obedient, submissive" first recorded 1774.

✪saga(n)  1709, an antiquarians' revival to describe the medieval prose narratives of Iceland and Norway, from Old Norse saga "saga, story," cognate with Old English sagu "a saying" (see saw (n.2)). Properly, a narrative composition of Iceland or Norway in the Middle Ages, or one that has their characteristics. Meaning "long, convoluted story" is from 1857.

✪belated(adj) 1610s, "overtaken by night," past participle adjective from belate "to make late, detain," from be- + late. Sense of "coming past due, behind date" is from 1660s. Related: Belatedly.

✪decrepit(adj) mid-15c., from Middle French décrépit (15c.), from Latin decrepitus "very old, infirm," from de- "down" (see de-) + *crepitus, past participle of crepare "to crack, break" (see raven).

✪imperturbable(adj) c. 1500, from Middle French imperturbable (15c.) and directly from Late Latin imperturbabilis "that cannot be disturbed" (Augustine), from assimilated form of in- "not, opposite of" (see in- (1)) + *perturbabilis, from Latin perturbare "to confuse, disturb" (see perturb). Related: Imperturbably (1785); imperturbability (1831; earlier as a dictionary word); imperturbation.

✪vacillate(v) 1590s, "to sway unsteadily," from Latin vacillatus, past participle of vacillare "sway to and fro; hesitate" (see vacillation). Meaning "to waver between two opinions or courses" is recorded from 1620s. Related: Vacillated; vacillates; vacillating.

✪staunch (adj) early 15c., "impervious to water," from Old French estanche "firm, watertight," fem. of estanc "tired, exhausted, wearied, vanquished; water-tight; withered, dried" (Modern French étanche), from Vulgar Latin *stanticare (source also of Spanish estanco "water-tight," Italian stanco "exhausted, weary"), probably from Latin stans (genitive stantis), present participle of stare "to stand," from PIE root *stā- "to stand" (see stet). Sense of "strong, substantial" first recorded mid-15c.; of persons, "standing firm and true to one's principles" from 1620s.

✪opprobrium(n) 1680s, from Latin opprobrium "disgrace, infamy, scandal, dishonor," from opprobare (see opprobrious).

✪Machiavellian(adj) "cunning, deceitful, unscrupulous," 1570s, from Niccolo Machiavelli (1469-1527), Florentine statesman and author of "Il Principe," a work advising rulers to place advantage above morality. A word of abuse in English well before his works were translated ("The Discourses" in 1636, "The Prince" in 1640), in part because his books were Indexed by the Church, in part because of French attacks on him (such as Gentillet's, translated into English 1602).

✪unconscionable(adj) 1560s, "showing no regard for conscience," from un- (1) + now rare conscionable "conscientious." Related: Unconscionably.

✪pandemonium(n)  1667, Pandæmonium, in "Paradise Lost" the name of the palace built in the middle of Hell, "the high capital of Satan and all his peers," coined by John Milton (1608-1674) from Greek pan- "all" (see pan-) + Late Latin daemonium "evil spirit," from Greek daimonion "inferior divine power," from daimon "lesser god" (see demon).
Transferred sense "place of uproar" is from 1779; that of "wild, lawless confusion" is from 1865. Related: Pandemoniac; pandemoniacal; pandemonian; pandemonic.

✪flay(v) Old English flean "to skin, to flay" (strong verb, past tense flog, past participle flagen), from Proto-Germanic *flahan (source also of Middle Dutch vlaen, Old High German flahan, Old Norse fla), from PIE root *pl(e)ik-, *pleik- "to tear, rend" (source also of Lithuanian plešiu "to tear"). Related: Flayed; flaying.

✪demeanor(n) late 15c., from obsolete Middle English demean "handle, manage, conduct," later "behave in a certain way" (early 14c.), from Old French demener (11c.) "to guide, conduct; to live, dwell," from de- "completely" (see de-) + mener "to lead, direct," from Latin minari "to threaten," in Late Latin "to drive (a herd of animals);" see menace (n.). Sense in English evolved from notion of "conduct, manage" (oneself). Spelling changed by influence of nouns in -or, -our.

✪delineation (n) 1560s, native formation from delineate, or else from Latin delineationem (nominative delineatio) "sketch, description," noun of action from past participle stem of delineare (see delineate).

✪vindicate(v) 1620s, "to avenge or revenge," from Latin vindicatus, past participle of vindicare "to stake a claim; to liberate; to act as avenger" (see vindication). Meaning "to clear from censure or doubt, by means of demonstration" is recorded from 1630s. Related: Vindicated, vindicating.

✪heinous(adj) late 14c., "hateful, odious, atrocious," from Old French hainos "inconvenient, awkward; hateful, unpleasant; odious" (12c., Modern French haineux), from haine "hatred, hate," from hair "to hate," from Frankish, from Proto-Germanic *hatjan, from PIE *kad- "sorrow, hatred" (see hate (v.)). Related: Heinously; heinousness.

✪turpitude (n) "depravity, infamy," late 15c., from Middle French turpitude (early 15c.), from Latin turpitudinem (nominative turpitudo) "baseness," from turpis "vile, physically ugly, base, unsightly," figuratively "morally ugly, scandalous, shameful," of unknown origin. Klein suggests perhaps originally "what one turns away from" (compare Latin trepit "he turns").

✪infraction(n) mid-15c., "the breaking of an agreement," from Old French infraction (13c.) and directly from Latin infractionem (nominative infractio) "a breaking, weakening," noun of action from past participle stem of infringere "to damage, break off, break, bruise," from in- "in" (see in- (2)) + frangere "to break" (see fraction). The verb infract (1560s) is archaic.

✪callous(adj) c. 1400, "hardened," in the physical sense, from Latin callosus "thick-skinned," from callus, callum "hard skin" (see callus). The figurative sense of "unfeeling" appeared in English by 1670s. Related: Callously; callousness.

✪redress(v) mid-14c., "to correct, reform;" late 14c., "restore, put right" (a wrong, error, offense); "repair; relieve; improve; amend," from Old French redrecier "reform, restore, rebuild" (Modern French redresser), from re- "again" (see re-) + drecier "to straighten, arrange" (see dress (v.)). Formerly used in many more senses than currently. Related: Redressed; redressing.

✪vituperation(n) mid-15c., but rare before early 19c., from Latin vituperationem (nominative vituperatio) "blame, a blaming, censuring," from past participle stem of vituperare "disparage, find fault with," from vitiperos "having faults," from vitium "fault, defect" (see vice (n.1)) + parare "prepare, provide, procure" (see pare). Vituperatio was stronger than either Latin reprehensio or Modern English vituperation.